I'm not sure that I've had such a strange experience in my life as walking through a gas chamber. I wonder if the experience is a bit like Arendt's explanation of evil as banal (a phrase that evoked many negative reactions, but by which she meant that evil is shallow and at the surface and doesn't bear deep thought)--there was an arbitrariness to the Nazi plan that is frightening. Seeing a concentration camp makes the evil closer and less abstract, but it also makes you see that it could have been you, just as well as someone else. I'm not sure that I can explain this at all.
Tuesday, August 24, 2010
Dachau (Munich.4)
I'm not sure that I've had such a strange experience in my life as walking through a gas chamber. I wonder if the experience is a bit like Arendt's explanation of evil as banal (a phrase that evoked many negative reactions, but by which she meant that evil is shallow and at the surface and doesn't bear deep thought)--there was an arbitrariness to the Nazi plan that is frightening. Seeing a concentration camp makes the evil closer and less abstract, but it also makes you see that it could have been you, just as well as someone else. I'm not sure that I can explain this at all.
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"Seeing a concentration camp makes the evil closer and less abstract, but it also makes you see that it could have been you, just as well as someone else."
I think it's rather important for moral inquiry that this is emphatically _not_ the case (whether you're thinking of the Jews or their tormentors).
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